Still Punishing Yourself? A Better Way to Think About Self-Forgiveness
- Austin Dowling

- Jan 25, 2024
- 5 min read
Updated: Aug 22
By Austin Dowling

You’ve probably heard the saying: we can’t change the past, but we can forgive ourselves and create a better future. It sounds comforting. The problem is that almost nobody tells us how. Why is it so difficult to cut ourselves some slack? Why do we find it easier to extend compassion to other people than to ourselves? Years ago, I ran group counseling sessions in a community clinic for people recovering from addiction. These were individuals who had confronted some of life's most painful realities with remarkable courage. Yet whenever the conversation turned to self-forgiveness, the room would fall silent. Eyes dropped to the floor. People shifted uneasily in their seats.
It wasn't that they didn't want to forgive themselves. They simply had no idea how.
That experience taught me something important: self-forgiveness is a life skill that very few of us are ever taught. Since then, I've found the Enright model of forgiveness to be a simple and accessible framework that people can use—either alone or in therapy—to begin that journey. Imagine, for a moment, what your life might feel like if you could finally release the judgments you've been carrying against yourself.
What is Self-Forgiveness?
To kick off, let's define our terms. Adapting Robert Enright's psychological model of forgiveness, self-forgiveness is the process of forgoing resentment towards ourselves and choosing instead to offer ourselves mercy, generosity and self-love—even if we believe we don't deserve them.
In other words, it involves letting go of the grudge we hold against ourselves, even while uncertainty remains about whether we are worthy of that release.
That is a lofty ideal. Rather than focusing on the destination, it is more helpful to become curious about the steps within our control that gradually loosen resentment. Although the path towards self-forgiveness is as unique as the person walking it, I have found Enright's four-phase model to provide a practical roadmap for the journey. The four phases are:
The Uncovering Phase
The Decision Phase
The Work Phase
The Deepening Phase
The Uncovering Phase
This phase involves developing a deeper understanding of the offence requiring self-forgiveness and how it has affected both our own life and the lives of those around us.
A critical question comes first: is there actually anything that requires self-forgiveness?
Our minds are notoriously unreliable when assigning responsibility. Particularly in childhood, we often exaggerate our role in family dynamics and assume responsibility for events that were never ours to carry. You are not responsible for your mother's anxiety or your father's narcissism, despite what your mind may still try to convince you.
If there is an offence worthy of self-forgiveness, however, this phase involves honestly reflecting on its consequences.
Imagine, for example, a recovering alcoholic processing his behaviour as a parent during active addiction. The early work will likely involve acknowledging the impact his illness had on his family, allowing himself to experience grief, guilt and shame as he begins to see events through the eyes of those he hurt.
Over time, the work shifts from simply understanding the consequences of his actions towards holding two truths at once: taking full accountability while also beginning to believe that he remains worthy of both self-love and love from others.
The Uncovering Phase may also involve identifying and relinquishing identities that have formed around the offence—particularly the inner masochist who believes that continued self-punishment is somehow just. Complex family dynamics often deserve particular attention here, as families can unintentionally exaggerate, minimise or distort responsibility in ways that make genuine self-forgiveness much harder.
The Decision Phase
Once we understand both the impact and context of our actions, we arrive at the Decision Phase. Here we make a conscious commitment to pursue self-forgiveness.
This is the point where we begin to recognise that self-forgiveness is not letting ourselves off the hook. Rather, it is a way of freeing ourselves from endless suffering, reducing the likelihood of repeating old patterns, and creating the possibility of a different future.
Because self-forgiveness arises primarily from our relationship with ourselves, our values and self-image play a significant role in whether we can move forward.
I worked recently with a professional man who deeply hurt his partner by developing an emotional relationship with another woman. Once he fully appreciated how painful his actions had been, he became consumed by his own need to suffer. Ironically, this continued punishment prolonged the pain for both himself and his partner, who genuinely wanted to rebuild their relationship. Only after considerable reflection did he realise that continuing to punish himself was no longer serving anyone. That insight allowed him to finally make the decision to forgive himself and begin moving forward.
The Work Phase
The Work Phase involves putting in the effort of self-forgiveness. In this phase, we develop a deeper understanding of ourselves—our humanity, vulnerabilities and strengths—and begin to build a more nuanced self-image that allows our strengths and shortcomings to coexist. Some of the work involves reframing how we see ourselves: understanding that we are not defined by the offence, developing a fuller understanding of the context in which it occurred, and recognizing that we have real choices in how we view both ourselves and the situation.
This means thinking differently about ourselves and others, including developing a deeper understanding of the context and drivers behind our actions. Our talents and our failings can peacefully coexist. We can acknowledge something we have done without allowing it to become the defining story of who we are. This part of the journey demands patience and perseverance through setbacks.
The Deepening Phase
Finally, in the Deepening Phase, we begin to find meaning in our experiences and develop a broader perspective on our journey. We may feel a deeper connection with others, a greater sense of our common humanity, and perhaps a renewed or altered sense of meaning and purpose in life. The Deepening Phase may involve steps similar to those popularized in twelve-step programs: taking accountability, reaching out to others, exploring atonement or ways of righting a wrong, and surrendering judgment of ourselves to something beyond our immediate self-criticism—perhaps a higher power or a deeper self. Self-forgiveness, at its deepest, doesn't require us to pretend that what happened didn't matter. It allows what happened to become part of a larger story about who we are and who we might still become.
Conclusion
These four phases offer an incremental journey towards greater trust and confidence in ourselves, less negative self-talk, and ultimately a loosening of the resentment we hold against ourselves. As with any process of emotional change, however, the journey is rarely linear. We may encounter blockages, regress for a while, or find ourselves recycling through earlier phases. There are also a couple of potential derailers worth mentioning. First, although forgiveness is central to many religious traditions, some approaches can underemphasize the emotional processes that underpin self-forgiveness and drift towards a just do it mentality. Rushing towards forgiveness risks bypassing—or even denying—the difficult emotions that need to be processed along the way.
Second, there is a reasonable likelihood that we may become stuck in one phase of the process, at least for a while.
Our hypothetical recovering alcoholic, for example, may never completely forgive himself for neglecting his children. But the work he undertakes in the Uncovering Phase may still lead to a deeper sense of accountability, a commitment to make amends, or a determination to pay something forward through his future behavior towards his family or community.
In that respect, the journey can be its own reward. Self-forgiveness is a long and winding road, and grit and perseverance are necessary virtues. Perhaps the most useful measure of progress, then, isn't whether we have reached some programmatic endpoint called forgiven. It is whether we can look back and recognize how far we have travelled.
This work is very much a journey of 1000 small steps ....
See generally Robert Enright, Forgiveness Is a Choice (Washington: APA, 2001); Robert Enright & Richard Fitzgibbons, Helping Clients Forgive (Washington: APA, 2000).
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